“Combined Destinies: Whites Sharing Grief About Racism”

Posted April 1st, 2013 by
Category: Living consequences, Repair and reparations Tags: ,

Combined Destinies: Whites Sharing Grief About RacismThis post is about Combined Destinies: Whites Sharing Grief About Racism (2013), a new book we haven’t read yet at the Tracing Center, but which we learned about this weekend from author Sharon Morgan and which we’re eager to get our hands on.

(Sharon, for those who don’t know, is co-author, along with Tom DeWolf, of Gather at the Table: The Healing Journey of a Daughter of Slavery and a Son of the Slave Trade.)

Combined Destinies, edited by Ann Todd Jealous and Caroline Haskell, is an anthology exploring the impact of racism on the lives of white people. The authors, both psychotherapists with experience facilitating dialogue on race, seek to begin a conversation about the impact on white people of the racist ideology created by their ancestors, in order to advance anti-oppression work and to contribute to individual and societal healing.

The book’s chapters focus on issues such as guilt, shame, and silence in the lives of white Americans, and are written for a wide audience, including lay people as well as counselors and mental health professionals. The chapters include the words of white people telling their own stories, often for the very first time.

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“Racism exists, and it exists in porn”

Posted April 1st, 2013 by
Category: Modern issues Tags: ,

Image Source/GettyPornography  isn’t the typical context within which we examine the contemporary legacy of race in the United States, but I think it can be—if you’ll pardon the pun—quite revealing.

The Daily Beast has posted an article which asserts that race is one of the final frontiers in the pornography industry, under the title “Interracial Sex Still Taboo for Many Porn Stars.”

The premise of the article is captured by this comment from “award-winning porn star Kristina Rose”: “Racism exists, and it exists in porn.”

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Confederate flag hung in old N.C. State Capitol

Posted March 29th, 2013 by
Category: Public History Tags: , , ,

Confederate flag at old N.C. State Capitol

Update: The A.P. is reporting, several hours after its story was first published, that the Confederate flag will be taken down this weekend.

The Associated Press is reporting this afternoon that a Confederate battle flag has been hanging in the House chamber in the old North Carolina State Capitol since last week.

The flag is hanging as part of an historical display, according to State Historic Sites Director Keith Hardison, and should be viewed in that context. Hardison, who is also a Civil War re-enactor, has close ties to the Sons of Confederate Veterans, which has led efforts throughout the South to rehabilitate the image of the Confederate flag as a symbol of southern heritage.

The Confederate flag is controversial because it invokes the horrors of slavery and Jim Crow for some, while others believe it symbolizes their southern heritage. Historian David Goldfield, author of Still Fighting the Civil War: The American South and Southern History (2002), acknowledges both perspectives but argues that the flag cannot be divorced from its racist past:

The history of the Confederate battle flag, how it was designed and formulated, how it has been used through the years, clearly states that it is a flag of white supremacy.

I know current Sons of Confederate Veterans would dispute that, saying ‘Hey, I’m not a racist.’ But the fact remains that the battle flag was used by a country that had as its foundation the protection and extension of human bondage.

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Historical myths and coded slave quilts on the Underground Railroad

Posted March 29th, 2013 by
Category: Public History Tags: , , , , ,

"Women's Quilts as Art"Historian Paul Finkelman writes at The Root about the discovery of a sixth-grade reading comprehension test, online from the Massachusetts Department of Education, which reiterates the old myth that coded quilts were used to warn runaway slaves along the Underground Railroad.

This old legend, about coded messages in quilts which told escaped slaves of safe houses and routes to freedom, is common in the United States. Historians agree, however, that there is no truth to these detailed assertions; as Finkelman puts it, this myth has long been known to be “totally fabricated.” Nevertheless, the story of coded slave quilts has frequently been written about as truth, and the story often appears in the interpretation of slavery for the public at historic sites.

This is an appealing myth for many Americans, blending as it does the horrors of slavery with the bravery of the enslaved, who are seeking their own freedom; in some versions of the story, the quilts are even made and displayed by progressive white southerners, doing their part to fight the injustice of their society.

At the Tracing Center, we believe strongly in the importance of separating truth from fiction in conveying the history of slavery to the general public. Myths like that of the slave quilt never contribute to a better understanding of this history or its legacy today, and often exist precisely because they serve to obscure historical realities that would otherwise challenge comforting notions that keep us from deeper understanding of our heritage and its consequences.

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Reparations Awareness Day

Posted February 25th, 2013 by
Category: Repair and reparations Tags: , , ,

Ray Winbush, Should America Pay? Slavery and the Raging Debate on Reparations (2003)Today is Reparations Awareness Day, a day that has been designated for more than a decade to promote reparations for slavery in the United States.

What do you think? Should reparations be offered for the nation’s history of slavery and racial discrimination? Why or why not?

Background

February 25 was originally designated as Reparations Awareness Day by N’COBRA, the National Coalition of Blacks for Reparations in America, following a series of demonstrations organized by the group in the early 1990s. The occasion has since been formally recognized by a variety of organizations, including the New York City Council, churches, and institutions of higher education.

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What I hope Obama’s second inaugural will address

Posted January 21st, 2013 by
Category: Public History Tags: , , , , ,

Today marks only the second time that Inauguration Day has coincided with our national holiday commemorating the life of Martin Luther King, Jr., and on this occasion, our first black president will be taking the oath of office for the second time.

Here is what I hope the president will include in his second Inaugural Address:

This year marks the coming together of two powerful anniversaries, the 150th anniversary of the Emancipation Proclamation and the 50th anniversary of the March on Washington and King’s “I Have a Dream” speech.

Today, 50 years after the civil rights movement and 150 years after the end of slavery, we have come a long way towards realizing the visions of Lincoln and King for a more just and inclusive society. Yet the legacies of slavery and race—the unfinished business of Civil War and civil rights—remain a crisis in our nation.

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The argument against fairness

Posted January 14th, 2013 by
Category: Modern issues Tags: , , ,

Stephen T. Asma, Against Fairness (2012)Philosopher Stephen T. Asma is causing quite a stir these days with his new book, Against Fairness.

The crux of Asma’s argument is that favoritism, and not fairness or egalitarianism, ought to guide our morality and our civic life. His philosophy welcomes such modern, democratic values as compassion and the fight against prejudice, while urging us to reject liberalism’s belief in meritocracy and the equal worth of all persons. Instead, Asma would have us embrace our instinct to prefer, and to preferentially support, the members of our “tribes”—those we feel close to by reason of blood, social relationships, or such markers as religion, social class, or cultural affinity.

This philosophical approach represents a major challenge to those who believe that our society can, and should, work to overcome bias of all kinds, expanding the circles ((See Peter Singer, The Expanding Circle: Ethics, Evolution, and Moral Progress (1981).)) of those we consider “us” until we become, as Asma puts it, “one giant tribe.”

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