When, if ever, should white people use the N-word?

Posted October 3rd, 2012 by
Category: Living consequences Tags: ,

Hip-hop artist Head-Roc has written a provocative essay in the Huffington Post about the use of the N-word by white people, entitled, “When the N-word Strikes in Chocolate City.”

In the essay, Head-Roc writes about being at a party and meeting a white guest who casually referred to him with the N-word. Interestingly, Head-Roc doesn’t assume this white person is bigoted, or reflects a white subculture where such language is still considered appropriate in casual conversation. Instead, he sees something very different in his fellow party-goer:

He is the progressive white guy at the parties who thinks he is so down and in tune with every aspect of the black experience in America to the point where he thinks he can comfortably say and use the word “nigger” in a black person’s presence.

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Controversy over remembering integration at Old Miss

Posted October 2nd, 2012 by
Category: History Tags: , , ,

James Meredith arriving at the University of MississippiFifty years ago this week, James Meredith enrolled at the University of Mississippi, marking the university’s integration and a civil rights milestone.

Ole Miss is doing a great deal to commemorate this anniversary, yet it has become mired in controversy about whether it is celebrating while ignoring its own past and its role in desegregation.

The doors were open for 50 years yes, but they’d been closed for a century. We don’t want to talk about that do we?

— Historian Charles Eagles, author of The Price of Defiance: James Meredith and the Integration of Ole Miss

The integration of the University of Mississippi

The integration of Ole Miss was not an easy one. Meredith’s application for admission was repeatedly refused by the university, and he required the assistance of civil rights leaders Medgar Evers and Thurgood Marshall, and the support of the NAACP, before the U.S. Supreme Court ruled that Meredith had a right to be admitted to the university.

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Historian Eugene Genovese, 1930-2012

Posted October 1st, 2012 by
Category: History, Public History Tags: , ,

Eugene D. Genovese

It was reported this weekend that Eugene D. Genovese, Bancroft Prize-winning historian of slavery and the American South, has died at the age of 82.

Genovese was especially well known for his views on slavery in the antebellum South. In books such as Roll, Jordan, Roll: The World the Slaves Made (1975), he redefined master-slave relations, arguing that southern slavery was fundamentally paternalistic.

This system of paternalism allowed masters to profit from slave labor, while slaves, Genovese argued, were able to pursue their humanity through a series of practical compromises with masters, mutual support, and inner strength.

While Edward Ayers praised Roll, Jordan, Roll as “the best book ever written about American slavery,” other historians believe Genovese minimized the horrors and brutality of slavery. Eric Foner, for instance, has argued that “paternalism” hardly seems an appropriate term to apply to chattel slavery, since parents generally do not buy and sell their children.

Genovese always claimed that he was not looking to justify slavery. His work also offered a strong defense of the American South, praising its values and culture as in many ways superior to the North’s.


“2012 Don’t Re-Nig”

Posted September 26th, 2012 by
Category: Living consequences Tags: ,

Jacob Philadelphia touching the president's hairLeonard Pitts has another inspiring column this week on our nation’s persistent racial intolerance, based, of all things, on an anti-Obama bumper sticker reading, “2012 Don’t Re-Nig.”

This story isn’t new, with variations of this bumper sticker having been reported in the spring. As usual, however, Pitts manages to take a depressing topic and infuse it with hope for the future, exposing profound bigotry while showing that this bigotry is, in fact, a reaction to powerful and irreversible change for the good.

(Click here to see an image of the bumper sticker.)

Pitts doesn’t pull his punches in discussing the raw bigotry represented by this political slogan. He notes with sensitivity that some white people are experiencing a sense of “racial and cultural dislocation” in the age of a black president. But he quickly adds that for some of “us” the issue isn’t the rapidly changing racial landscape, but “just the same old hate as always.”

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Should we celebrate the Emancipation Proclamation’s 150th anniversary?

Posted September 22nd, 2012 by
Category: Public History Tags: , , ,

First page of the Preliminary Emancipation Proclamation (National Archives and Records Administration)Exactly 150 years ago today, on September 22, 1862, Abraham Lincoln issued his first Emancipation Proclamation, declaring that as of January 1, 1863:

… all persons held as slaves within any State, or designated part of a State, the people whereof shall then be in rebellion against the United States shall be then, thenceforward, and forever free.

Should we celebrate this declaration without reservation? Or should we, instead, see this as the anniversary of a tentative, morally ambiguous step, one which historian Richard Hofstadter declared to have “all the moral grandeur of a bill of lading“? ((Richard Hofstadter, The American Political Tradition and the Men Who Made It (1948).))

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“Beyond Guns and God”: How the white working class views race in the U.S.

Posted September 21st, 2012 by
Category: Living consequences

Beyond Guns and GodThe non-partisan Public Religion Research Institute has just released a survey of white, working-class Americans which presents a fairly complicated, nuanced picture of this demographic, which comprises one-third (36%) of all Americans.

The survey, and the institute’s report, Beyond Guns and God: Understanding the Complexities of the White Working Class in America, refute a variety of stereotypes held by both the left and right of the white working class, which the researchers defined as white, non-Hispanic Americans without four-year college degrees and holding non-salaried jobs. The survey shows, for instance, that white, working-class Americans do not tend to align with the Tea Party, are not generally motivated by social issues like abortion or same-sex marriage, do not vote always against their economic interests, and do not support unrestricted free-market capitalism.

One area where the survey does seem to confirm stereotypes of the white working class, however, is on the subject of race.

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Myth-busting and the Civil War: The South turns to federal authority to preserve slavery

Posted September 21st, 2012 by
Category: Public History Tags: , , , , ,
Lincoln, Douglas, Breckinridge, and Bell divide the country in 1860.

1860 political cartoon, showing presidential candidates Lincoln, Douglas, Breckinridge, and Bell dividing the country.

This is the second part of Katrina Browne’s reflections on the 150th anniversary commemoration at Antietam this past weekend. The first part, focused on northern myths about the civil war, was entitled “The Emancipation Proclamation: ‘… all the moral grandeur of a bill of lading.’

Irony.  It’s the word that came fast to mind as I sat listening this past weekend to former National Park Service Chief Historian Dwight Pitcaithley as he revealed the following: that in the heated days of late 1860 and early 1861, from just after Lincoln’s election to several weeks after his inauguration, pro-slavery Southern political leaders, while seceding, simultaneously turned to the power of the federal government to try to protect slavery!  I was at the 150th anniversary commemoration of the Battle of Antietam/Sharpsburg, and Prof. Pitcaithley was speaking on “Secession as a Constitutional Crisis.”

He explained that in the span of five months, no fewer than 66 constitutional amendments were proposed in Congress to shore up the institution of slavery.  To turn to the Constitution was the ultimate turn to federal power in an attempt to enshrine slavery.  The case was made primarily based on the 5th amendment’s protection of the right to property.  (Interestingly, pro-abolition crusaders were turning to the same clause in the 5th amendment: that no person “shall be deprived of life, liberty, or property, without due process of law” and focusing on liberty rather than property.  Ironies abounding.)

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